If you argue with a madman, it is extremely probable that you will get the worst of it; for in many ways his mind moves all the quicker for not being delayed by the things that go with good judgment. He is not hampered by a sense of humour or by charity, or by the dumb certainties of experience. He is the more logical for losing certain sane affections. Indeed, the common phrase for insanity is in this respect a misleading one. The madman is not the man who has lost his reason. The madman is the man who has lost everything except his reason.

— G. K. Chesterton , Orthodoxy

The more happiness research I read, the more it starts to look as though we might all get a better happiness return from sitting in the pub with our friends, bitching about meditation, rather than by actually practicing it.

— Ruth Whippman, America the Anxious

In politics we face the choice between warmongering, nation-state-loving, big-business agents on one hand; and risk-blind, top-down, epistemic arrogant big servants of large employers on the other. But we have a choice.

— Nassim Nicholas Taleb, The Bed of Procrustes

through religion all men get a little of what a few privileged souls possess in full.

— Henry Bergson, Two Sources of Morality and Religion

…people being divided generally, according to the law of nature, into two categories: a lower one, ordinary people, who are, so to speak, material serving solely for the reproduction of their own kind; and people proper—that is, those who have the gift or talent of speaking a new word in their environment. The subdivisions here are naturally endless, but the distinctive features of both categories are quite marked: people of the first, or material, category are by nature conservative, staid, live in obedience, and like being obedient. In my opinion they even must be obedient, because that is their purpose, and for them there is decidedly nothing humiliating in it. Those of the second category all transgress the law, are destroyers or inclined to destroy, depending on their abilities. The crimes of these people, naturally, are relative and variegated; for the most part they call, in quite diverse declarations, for the destruction of the present in the name of the better.

— Fyodor Dostoevsky, Crime and Punishment